Post by account_disabled on Feb 28, 2024 3:34:25 GMT -5
The title of this column requires explanation. And I'm going to pay you, as the mayor played by José Isbert would say. Ignacio Sánchez Cuenca needs no introduction as he is one of the sharpest political analysts in our field. A sociologist interested in the depths and essences of political development, he does not usually get involved in media interpretations of surveys and statistics in light of the rabid news of the moment. He doesn't get lost in speculation, he always gets to the point. It is important to highlight here that he has just published an article with the title “The wounded pride of Spanish nationalism ” in which, with his usual clairvoyance, he exposes some of the reasons that affect the rise of a part of the right and relates this phenomenon to a potential wear and tear. of the progress government. So far, irreproachable. But to continue I need to preemptively expose the Cheli concept of cirigüiti, a term taken from my missing friend Jesús, which defines that traditional type that makes imposture a way of life. The cirigüiti is a kind of rogue of modernity who suffers like Alonso del Castillo and Fernando Fernán Gómez's Lucas Trapaza, from the malady of rags, but this time his malady is not from scarcity but from emptiness and abundance. Their maladie is remedied by keeping a keen eye on what to wear this season, where to eat or drink, where to go and, above all, what to think so as not to make a mistake when displaying something of their own in public or private.
The cirigüiti is a compendium of imitations and exaggerations of the gesture that allow the amateur actor to nail the chosen role: the winner; an image that is studied by looking up. The stereotype that the cirigüiti Malta Phone Number pursues is an idealized model of the upper class. The predominance of illustrious surnames committed to the most scandalous aspects of Spanish Cainite history is the hallmark, the brand image of the movement. I return to Sánchez Cuenca's article because I am particularly interested in his reflection on the growth of the Spanish right and its potential to destabilize the government of progress. More particularly about his perception of a growing grassroots social movement that demands Spanish national values and that makes intransigence , incorrectness and self-conscious attitudes a new form of prestige. Again I agree with ISC this time in the characterization of the behavior of the right-wing national subject , but I am not at all in the acceptance that the group of people who could be defined by their intransigent and uncomplexed behavior are forming a social aggregate with the capacity to impact the essential forms of government institutions, and therefore democratic ones. For a social group to display this capacity for transformation, even reactionary, elements are required that are not present in unapologetic Spanish utranationalism.
His preference for folklore rather than contributions reveals that the movement that defines them is a paragon of mass posturing , which makes the mouth water of the cirigüiti who contemplates that image like the lion the savanna full of gazelles. The predominance of illustrious surnames committed to the most scandalous aspects of Spanish Cainite history is the hallmark, the brand image of the movement. Abascales, monsaterios, espinosas, alvareces de toledo linked to noble or hierarchical titles in the judiciary, the army or the pomp without more, are an irresistible attraction for the cirigüiti, who lost so many years in the melancholy of not having a clear claim, He has adopted the lordship of a lifetime as a means of easy personal impulse. By following the Stalisnavsky method and making these portents of the banal his own , he paves an unobstructed race to the banalization of himself. Without reproach, each person chooses the way to erase themselves in life, I just don't believe that the nothingness that is hidden behind so much impudence has the necessary energy to move social conquests on the one hand and face challenges that are very far from mere representation of the character in question.
The cirigüiti is a compendium of imitations and exaggerations of the gesture that allow the amateur actor to nail the chosen role: the winner; an image that is studied by looking up. The stereotype that the cirigüiti Malta Phone Number pursues is an idealized model of the upper class. The predominance of illustrious surnames committed to the most scandalous aspects of Spanish Cainite history is the hallmark, the brand image of the movement. I return to Sánchez Cuenca's article because I am particularly interested in his reflection on the growth of the Spanish right and its potential to destabilize the government of progress. More particularly about his perception of a growing grassroots social movement that demands Spanish national values and that makes intransigence , incorrectness and self-conscious attitudes a new form of prestige. Again I agree with ISC this time in the characterization of the behavior of the right-wing national subject , but I am not at all in the acceptance that the group of people who could be defined by their intransigent and uncomplexed behavior are forming a social aggregate with the capacity to impact the essential forms of government institutions, and therefore democratic ones. For a social group to display this capacity for transformation, even reactionary, elements are required that are not present in unapologetic Spanish utranationalism.
His preference for folklore rather than contributions reveals that the movement that defines them is a paragon of mass posturing , which makes the mouth water of the cirigüiti who contemplates that image like the lion the savanna full of gazelles. The predominance of illustrious surnames committed to the most scandalous aspects of Spanish Cainite history is the hallmark, the brand image of the movement. Abascales, monsaterios, espinosas, alvareces de toledo linked to noble or hierarchical titles in the judiciary, the army or the pomp without more, are an irresistible attraction for the cirigüiti, who lost so many years in the melancholy of not having a clear claim, He has adopted the lordship of a lifetime as a means of easy personal impulse. By following the Stalisnavsky method and making these portents of the banal his own , he paves an unobstructed race to the banalization of himself. Without reproach, each person chooses the way to erase themselves in life, I just don't believe that the nothingness that is hidden behind so much impudence has the necessary energy to move social conquests on the one hand and face challenges that are very far from mere representation of the character in question.